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27 Jul Marcus Borg frequently uses the term "domination system" to describe the oppressive conditions that existed in biblical times, and which was opposed by many of the Old Testament prophets as well as by Jesus. In The Heart of Christianity, for example, Borg writes: The issue is what is commonly called.


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16 Feb While cleaning out my family's house garage, I found a copy of the November 19, Newsweek magazine, featuring an unusual juxtaposition of .. Party— popularly known as "Tammany Hall" (from its early 19th century meeting headquarters)—that led to the end of the Tweed Ring's domination of New.

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Description:She addressed the problem of the tangible as an aesthetical and political possibility to activate postcolonial thinking in the present. The dialectical structure between materiality and the psychic condition, which Benjamin sets on the ruin, allows Stoler to re-think the conditions of possibility of temporality and spatiality of the colony and the imperial forms of domination. If the ruin stands as a tangible form that activates the past in the present, to open the question of potential futures, maybe the ruin, as a remain of the past, can be a setting to locate the relationship between the colonial past and the imperial present in a way that it re-activates postcolonial thought in the blind spots that resist thought. Stoler shifts the benjaminian argument of the ruin as a form of the critique of modernity - the object that condenses the promise and the failure in a dialectical image - to the possibility for a present critique of the colonial past. The vocabulary that Stoler proposes seeks to generate other articulations between persons and objects to explore the different folds that systems of domination create and that, most of the time, remain hidden.

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